Still Here

I'm gonna talk about change. The kind that comes in the twinkling of an eye. The kind that makes you a fit vessel for the Lord's "new thing". The end has come the bride has made herself ready and we are singing COME and let him who is athirst come and take the waters of life freely. The Lord is betrothed to the faithful, in righteousness, and loving kindness, and for you out there reading this, this may be the place to for you to fuel up, haha. Much love and blessings in praise and thanks to the Father in Jesus name!!

Monday, January 24, 2011

RAD 1/24/11 Liberty Speaks

Revolutionary Act of the day:

"You AND your kids change your diets, stop feeding each other junk food"
(That can be as deep as you want it to be)


In Jesus name, with thanks and praise to the father in heaven
Jay

Tuesday, March 09, 2010

Possesing the Land so others can enjoy the benefits of Christ

>>This letter is straight from the heat of life's battle field written as a source of encouragement to those who were in "the wilderness" with me as we sought to follow Christ and to know Him. God is faithful...Here's the letter:

As you know we are to put on the whole armor of God. The helmet of salvation is Christ; the breastplate of righteousness is Christ, the armor of God is Christ, the Prince of Peace, the Truth, the Word. It is by putting on him that we are able to stand. When God gave the land to the children of Israel he sent the armed men into the land across the Jordan first to possess it (Deu 3:16-18). They were told to leave there wives, little ones, and cattle until he gave them rest and then the others would come.

DEU 3
18And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.

19But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;

20Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

>>THERE WAS A REASON GOD CALLED HIS PEOPLE TO COME OUT OF HER (BABYLON) BECAUSE THEY MUST POSESS THE LAND FIRST, THE LAND REPRESENTS THE PORTION OF OUR INHERITANCE IN CHRIST WITH THE SAINTS. THEN OUR POSSESSION: THE MULTITUDES WHO ALSO OVERCOME THROUGH CHRIST WILL COME
2 TIMOTHY 2
1Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

3Thou therefore endure hardness, as a good soldier of Jesus Christ.

4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

'affairs' here has to do with transactions, negotiations, trades, business, and etc. but a different word for affairs is used by Paul in Ephesians 6...remember they had to cross the Jordan to get to the land...

Eph 6:22
22Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

It's centered around his purpose...the root for this word affairs is

G4008 per'-an
Apparently the accusative case of an obsolete derivation of πείρω peirō (to “peirce”); through (as adverb or preposition) , that is, across: - beyond, farther (other) side, over.

>>AS THE FIRSTFRUITS ARE CALLED OUT OF RELIGION AND FALSE DOCTRINE AND OUT OF THE APOSTATE CHURCH SYSTEM THEY ARE "PIERCED" AND "CRUCIFIED" OR TRIED FOR GOD'S PURPOSE THAT OTHERS MAY SEE THEIR AFFAIRS AND BE COMFORTED IN THE TRUTH OF JESUS CHRIST...IN OTHER WORDS...I sent him that you might now of our "crossing over"
The land God gave us to possess was alloted to the different tribes of Israel in portions. The inheritance of the saints is in light...

COLOSSIANS
12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:


partakers
Feminine of G3313; a portion, that is, province, share or (abstractly) participation: - part (X -akers).

We've been given the land yet we must possess it. The land currently is occupied by rulers and inhabitants that don't belong there. It is the authority of darkness.

>>AS WE BATTLE DEFEAT AND OEVRCOME THE SPIRITUAL WICKEDNESS AND DARKNESS THAT IS CURRENTLY OCCUPYING THE PORTION OF CHRIST GOD HAS GIVEN US THEN WE CAN ENOY OUR INHERITANCE OF THE SAINTS IN LIGHT
Eph 6
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

We aren't warring and wrestling against the 'world' but the principalities, powers, and rulers of darkness and spiritual wickedness residing in THE LAND God has given us.

18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

I'm looking forward to the show on The Land and It's Inhabitants! May God's eternal purpose be made known unto you all and that he position you accordingly.

Proverbs 20:18
18Every "purpose" is established by counsel: and with good advice make war.

Ephesians 1:11
11In whom also we have obtained an inheritance, being predestinated according to the "purpose" of him who worketh all things after the counsel of his own will:

12That we should be to the praise of his glory, who first trusted in Christ.

13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.


Monday, November 09, 2009

Standing With the Lamb pt.1

Christ our Passover

Mark 14:1 Now the Passover and the Feast of Unleavened Bread
were two days away. And the chief priests and the scribes
were seeking a way to seize Him [Jesus] by craftiness and
kill Him,

1Cor 5:7 Purge out the old leaven that you may be a new
lump, even as you are unleavened; for our Passover, Christ,
also has been sacrificed.

Exo 12:6 ...and the whole congregation of the assembly of
Israel shall kill it [a lamb] at twilight. 7 And they
shall take some of the blood and put it on the two doorposts
and on the lintel of the houses in which they eat it. 12 For
I will pass through the land of Egypt on that night and will
strike all the firstborn in the land of Egypt, both man and
beast. Also against all the gods of Egypt I will execute
judgments. I am Jehovah. 13 And the blood shall be a sign
for you upon the houses where you are; and when I see the
blood, I will pass over you, and there will be no plague upon
you to destroy you when I strike the land of Egypt.

~~~~~~~~~~~~ Words of Ministry ~~~~~~~~~~~~

Mark 14:1 speaks of "the Passover and the feast of Unleavened
Bread after two days." Eventually, under God's sovereignty,
they did kill the Lord Jesus at the feast (Matt. 27:15) for
the fulfillment of the type. The Passover was a type of
Christ (1 Cor. 5:7). Christ is the Lamb of God that God may
pass over us, the sinners, as portrayed in typology by the
Passover in Exodus 12. Hence, it was necessary for Christ as
the Passover Lamb to be killed on the day of the Passover for
its fulfillment.

The word Passover means that the judgment of God passes over
us.
In Exodus 12:13 the Lord says, When I see the blood, I
will pass over you. Eventually, the Passover became a proper
noun in English. The proper noun Passover has its source in
the words "pass over" in 12:13.

But why is Christ called our Passover? According to Exodus 12, God passed over the children of Israel because the blood of the Passover lamb had been sprinkled on the lintel and the doorposts of their houses. The children of Israel had been commanded to eat the flesh of the lamb in their houses. In every house there must be a judgment for the sins, the lamb's blood indicated that the sacrifice had been made, like wise because the lamb had been consumed by the people the lamb was technically one with the people and had been constituted within them. God will not kill the lamb twice so, in effect because the lamb was in the people and the people in the lamb the judgment of God was gone by. Why? Because in a since they were the lamb.The flesh of the lamb was made one with the people. In our house do we believe Christ is the one slain, and the one through him we all live...

The children of Israel had been commanded to eat the flesh of the lamb in their houses.This indicates that "the house" was to be their covering under which and in which they could eat the flesh of the Passover lamb. The house that covered them was to have blood sprinkled on the lintel and the doorposts. When God saw the blood, He passed over the children of Israel. Hence, this passing over was due to the sprinkled blood. According to Paul, however, we see that the Passover is related not only to the blood, but to Christ Himself. Because we are in Christ, He Himself becomes our Passover. In Exodus 12 the Passover was based on the blood. But today our Passover is based on Christ. This is the reason Paul could say that Christ is our Passover.

Every aspect of passing over is fulfilled in Christ. The house we eat him in is Christ, the blood on the post is Christ. The door is Christ. The meat is Christ, the bitter herbs is Christ. The unleavened bread is Christ. There is no reason to judge anybody, there is no reason to be envious of anybody there is no reason to hate anyone. We all must come into the house under the same lintel and throught the same Door of Jesus Christ, we all must eat Christ and we all must share his blood over our house. To judge someone is to place yourself outside of the house looking in. To eat unworthily is to eat this sacrifice and place God's judgment over your brother and sister who like you God has allowed Christ to be a "Pass over" for. If you judge someone who also has christ as his salvation, then you have made null your own salvation because your's is the same as his, even though you may be "holier" or more morally good or "godly". To neglect there Christ is to negelct your own. There salvation is your salvation, therefore don't be jealous of anyone, don't be envious, realize your in the same house. The house of God. Your body is a house of God, and there's is as well but together in the Spirit you are one in Christ. This new man in Christ is who we all must put on, taking off the old "you".


Putting on the new man. In order to put on the new man we must reckon ourselves as having died in Jesus Christ, being buried with Him. We were also risen with him, and have ascended with him, now sitted with him in heavenly places. For example, If yo' daddy died 10 years before you were born, you would have died to... because you were with him...you were in him. Everything your daddy did, you did because you were in him, in his loins. Likewise God does not see us apart from Christ, he sees us in Christ. When christ died we died, when he rose , we rose, when he ascended we ascended this is to be in Christ. When we touch this realizty we get the sensation that we are living, that we are high that we are above the earth. This is to be in the Spirit, to be in peace and to be in Christ.


Because we are in Christ, and not in our natural father and mother, we are spared God's judgment. In fact our natural father and mother are in their father, and his father, is in his fathers, and so on until you get to Adam. Everything Adam did they did. And in Adam all die...But HALLELUJAH!!!!!! IN CHRIST ALL ARE MADE ALIVE!!!!!! A new creation, to live and express this reality in every aspect of our lives in this love and in this truth esteeming each other above ourselves so that we may win them and share in this wonderful reality to be revealed in due time.


JAY

Monday, November 02, 2009

How to Drink and Breath Christ: Are you thirsty

There are 5 instances we learn about in John...

First, the Lord talked with a "superior", moral man about the regeneration of life, Nicodemus. Through the new birth, the Lord is our second life, the divine life.

In the second case, the Lord spoke to an "inferior", immoral woman about the satisfaction of life. The Lord Himself is the living water which satisfies the dissatisfied hearts.

In the third case, the Lord healed a "dying child". The Lord heals the dying people by His life-giving word through believing...

In the fourth case, the Lord enlivened an impotent man who had been sick for thirty-eight years. This shows that the Lord enlivens the impotent by life.

In the fifth case, the Lord fed the five thousand with the bread of life. This indicates that He is the living, heavenly bread with which to satisfy the hungry multitude.

Therefore, in brief, the Lord regenerates with His divine life in the first case, gives the living water in the second case, heals the dying by the life-giving word in the third case, enlivens the impotent in the fourth case, and feeds the multitude with the bread of life in the fifth case.

Now in chapter seven we come to the sixth case—the need of the thirsty.

(adapted from The Need of the Thirsty: Life's Quenching)

If you would like to read the latter half please leave a comment, let me know someone's reading these things, Thanks. Also please fill free to print these out and share. Use those talents!!!

Sunday, November 01, 2009

Jason's Update on the Battle Field: How to minister to brothers

Situation:

I am now staying with brethren at an apartment home in Atlanta. They are my work in the Lord...my hope, my crown of rejoicing, and more. A similar location exists at another student housing lofts in downtown Atlanta where the gospel was preached and life was ministered. As a minister of God, feeding the flock can be a daunting task. But we are exhorted to do it willingly and to be patient because of the crown of life we shall receive at the Lord's coming.

Practicality:

At school, we function as salt. The students understanding the authority of the teacher and the teacher understanding the authority of God and responsibility towards the students. The house of God right now is been measured and the supper being prepared. The servants have been called in from the field harvesting grain for the meal and has been through the sword of the spirit and effectual praying cutting though apostate christendom with the gospel of the kingdom and the leavened church ready for the roast.

In ministering the Gospel and in furthering God's move on this earth the ministry of life is needed. In such a loveless cold world the church of the Philippians at Philippi stood out.

For me in Atlanta as a pillar in God's temple, I realize the house is only as good as the support and the support as good as the house. I want to stress the need for the saints to support genuine ministry. There are a lot of young people at my school, at lot of people I see on the train and in the inner city and the true genuine saints of phillipi realize this and I am confident will rise up to help assist in the advancement on another's well being in love and in Christ in sincerity and truth and above all in faith, for without faith it is impossible to please God...

THE BELIEVERS’ FELLOWSHIP
IN THE APOSTLE’S NEED

Scripture Reading: Phil. 4:10, 14-20

In this message we shall consider the believers’ fellowship in the apostle’s need. In their giving, many Christians do not have fellowship. By fellowship we do not simply mean communication or mutual participation. Fellowship also involves the ministering of life. When we have fellowship with one another, we minister life to one another. When many Christians give something as a gift, they do not have the deep sense that in this transaction there is the ministry of life. But if we pray/read the verses listed above, we shall touch the ministry of life, both from the side of the apostle and also from the side of the believers who sent a gift to him. No doubt, the saints in Philippi not only sent the material supply to Paul, but also ministered life to him. Thus, between the two parties, the apostle and the believers, there was the fellowship of life and the mutual ministry of life. It is important that we learn to give in such a fellowship of life and ministry of life.

I. THE APOSTLE REJOICING IN THE LORD
FOR THE BELIEVERS’ RENEWED CONCERN

In 4:10 Paul says, “But I rejoiced in the Lord greatly that now at length you caused your thinking for me to blossom anew.” It might have been circumstances which kept the Philippian believers from continuing to send the material supply to Paul. When they sent a gift with Epaphroditus, Paul considered this the blossoming again of their thinking for him. According to Paul’s feeling, the sending of a gift with Epaphroditus was the blossoming again of their concern for him.
The words blossom anew are a beautiful expression, rich in their implication. How can something blossom without life? Paul’s use of the word blossom implies that the believers’ thought of him was a matter of life, something that expressed life. Furthermore, “blossom anew” implies that the believers’ concern for Paul had been dormant for a time, having passed through a winter season. For a plant to blossom anew requires that it undergo a period of withering or dormancy during the winter season. This winter season, during which the saints lacked the opportunity to care for Paul, was a time of suffering for him. But this suffering afforded him the opportunity to experience Christ in a richer way.

II. THE BELIEVERS’ THINKING FOR THE APOSTLE

In 4:10 Paul also says to the Philippians, “You did indeed take thought, but you lacked opportunity.” These words show Paul’s experience and maturity. There were times that he rebuked the saints. For example, in writing to the Corinthians he rebuked them and asked if they wanted him to come with a rod (1 Cor. 4:21). In writing to the Philippians, however, he speaks in a very positive way, telling them that at length they caused their thinking for him to blossom anew, that they indeed did take thought, but lacked opportunity.
As we have indicated, the words blossom anew, a literal translation of the Greek, imply that the giving of material things is a matter of life and of the ministry of life. If this were not so, Paul would not have used such an expression.

We must pay careful attention to the word blossom. This word implies that our giving of material things to any church, to any servant of the Lord, and to any of the saints must be something living that is able to blossom. This fellowship involves more than participation; it involves the circulation of the current of life. According to the Bible, fellowship always comes from life. First John 1:2 and 3 reveal that fellowship issues from life. The source of fellowship is life. For this reason, in Philippians 4:10 Paul uses the word blossom, and in verse 14, the word fellowship: “Nevertheless you did well to have fellowship with me in my affliction.” It seems as if Paul is saying, “You ministered life to me and helped to sustain me in my imprisonment. When I was suffering, you helped me by ministering life to me. Surely you will receive a supply of life in return.”
The fellowship in life can be illustrated by the circulation of blood in the human body. On the one hand, as the blood circulates, it flows out; on the other hand, it returns. In like manner, our fellowship in life always has a going out with a return. Any outflow without a corresponding inflow is not true fellowship. Fellowship always involves circulation. The life goes out, and the life also returns. The life goes with a supply to the other party, and then it comes back with a supply from this party. Whenever we give material things under the leading of the Lord, we should experience such a fellowship in life. There should be the blossoming and the mutual supply of life.
The fellowship the believers in Philippi had with Paul was for the furtherance of the gospel (1:5). Their sending of the supply of material things was for the furtherance of the gospel. As we have pointed out, the gospel here equals God’s move on earth for His economy. The gospel includes not only the good news of salvation, redemption, forgiveness, justification, and eternal life. Especially in a book like Philippians, the gospel signifies the move of God in His economy. Therefore, fellowship, even in the sending of a material supply, is for the furtherance of God’s move in His economy.

Saturday, October 17, 2009

The Living Operative Word of God spoken Forth by the Spiri

Ezekiel 12:23-28

23Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.

24For there shall be no more any vain vision nor flattering divination within the house of Israel.


25For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
26Again the word of the LORD came to me, saying.

27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.

28Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.


Hebrews 12:25-28

25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven
.

27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28Wherefore we receiving a kingdom which cannot be moved,
let us have grace, whereby we may serve God acceptably with reverence and godly fear

John 12: 24-26

24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

Tuesday, September 22, 2009

EXPERIENCING THE TRANSFORMING AND BUILDING LIFE OF CHRIST

EXPERIENCING THE TRANSFORMING
AND BUILDING LIFE OF CHRIST

This is for my family...

As a student of the bible for many years, none of my experiences have come short of remarkable. But of the most reassuring and greatest blessing I have received was in accord with one promised to the church of Philadelphia in the book of Revelations...

“He who overcomes, I will make him a pillar in the temple of My God, and he shall by no means go out anymore, and I will write upon him the name of My God, and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God and My new name.”

What does it mean to say that the Lord will make us a pillar in the temple of God and that He will write the name of God, the name of the New Jerusalem, and His new name upon us? These was revealed revealed to me in a very personal dream and confirmed among many brethren and the final proof of scripture. Allow me to share the dream...